(Via Gary Roberts)
Easter Sunday was a good day for us when we were kids, second only to Christmas Day. We couldn’t wait to get home after Mass to unwrap our chocolate eggs! We’d remain in our Sunday best most of the day, as family and friends filed through my parents’ house for tea and biscuits. The religious significance of this day wasn’t lost on us either, especially after having just sat through an interminably long sermon by the parish priest about The Resurrection. A scattering of palm-leaf crosses could still be found on the tops of cupboards and shelves, or tucked away behind a picture of Pope John Paul II; souvenirs from our visit to church on the Palm Sunday the week before.
But that was back then. Things are different for me now, as far as church and religion are concerned.
School Years
Just to give you a backgrounder, I was raised a Catholic. In the Catholic schools I attended—particularly junior (or middle) school—Religious Education featured prominently in the curriculum. I remember learning the Catechism by rote then having to recite it in class along with my fellow pupils, or having to say the Lord’s Prayer and the Hail Mary as a group when we were gathered in the assembly hall each morning.
R.E. was definitely an important part of the curriculum and we sometimes had drop-in visits by the local priest, who’d test our knowledge of the bible by putting us on the spot with his many questions relating to the Old and New Testaments.
The headmaster at our junior school, Mr. McGowan, was fond of interrupting our regular classes in order to stage an impromptu Q&A session about the Catholic faith. Mr. McGowan had a predilection for confusing us when asking such questions. One of his favourite methods was to stare at one pupil and call his or her name before asking his question, while actually pointing at someone else sat on the other side of room as he posed his question. The unlucky subjects of both gaze and finger would stare at each other, dumbstruck, as they each waited for the other to answer first. Neither pupil could know for sure who was actually required to answer. Of course, the two would then receive a reprimand for not being able to read his mind.
It was a ridiculously inane way to teach and its sole purpose was to stroke a power-hungry ego, I’m sure. It also had the effect of instilling a sense of dread in our young minds whenever he entered the classroom.
Confessions
My parents were practising Catholics, my father having converted to Catholicism from Protestantism in order to marry my mother. My mother’s side of the family, being Irish, were fervent followers of the Catholic faith. We had lots of cousins on the distaff side, some of whom were nuns or missionaries.
As children, we were expected to attend Mass with our parents every Sunday until we reached 16 years of age, at which point we were allowed to go to church with friends and cousins. We often skipped Mass, however, and would hang around outside St. Gregory’s church, making sure we weren’t discovered until it was over. When Mass was finished and the congregation began to file out of the church, we’d make our way home with the rest of the crowd; at this point, we were usually seen by friends of the family, who’d then be able to attest to our presence there, should our parents ask.
We were also expected to go to the Confessional at least once a month to unburden ourselves of sin. I never really thought I did anything bad as a child, so I used to have a whole list of trivial and not-so-trivial sins on standby, which I’d mix up every now and then when I was in the Confessional, just to make it sound more authentic.
Moral Lessons
I’d have to say that throughout my childhood and teenage years I did believe in God, Jesus, the Virgin Mary, the importance of absolute faith, the perils of sin, the horrors of hell. I remember at times having a feeling of being watched, or judged, and of having a sense of dread at what would happen to me if I should die. Would I be saved? Would I go to heaven? Would I end up in hell? This feeling of being watched was constantly reinforced by the amount of Catholic paraphernalia, either hanging on the walls or standing on any available flat surface in our house and the homes of our aunts and uncles, whom we visited regularly. Pictures of the Virgin Mary, the Holy Family, past and present Popes, crucifixes, crosses, statues of saints and monks and friars of significance could be found in each and every room in the house in which I was raised. There was no escape. You just couldn’t get away from the disapproving frown on the face of some old pope, which would be hanging near a picture of a saint, for example, wearing an expression of beatitude and love.
This was my childhood. The meanings and moral lessons associated with these religious icons were constantly being reaffirmed in our day-to-day interaction and conversations with older aunts, uncles, friends of the family and whatever priest happened to be overseeing our parish at the time.
I remember, one time, lying on the bed beside my mother as she rested during the day—and as Jesus, Mary and Joseph stared down at us from her bedroom wall. I was about 8 or 9 years old and we were talking about baptism, the bible and the Catholic faith. I asked her what would’ve happened to all those people born throughout history before the coming of Christ. I was surprised to hear her say that these people—which included innocent children and babies—could never attain salvation, simply because they hadn’t been baptised into the Christian faith. I’m not a hundred per cent sure if this was actually true according to the Church’s teachings or not, but I remember how horrified I felt for those unlucky, unbaptised masses. I tried putting forward naive arguments, such as its not being their fault they were born when they were, before the coming of Christ; or that they may have led good, honest lives.
But my pleas on their behalf just didn’t cut the mustard—these people were toast.
I believe that was a major moral crossroads in my life, one which led to scepticism regarding the tenets of not just Catholicism, but any religion. Scepticism, in fact, not only for an unjust religion in general, but eventually anything supernatural. It all just started to seem like nothing but myth, with no basis in fact.
Enlightening Times
I would say I have a very down-to-earth personality, one which responds well to logic and reason. I was always interested in science, particularly biology, physics, and astronomy. My putting aside of religion came about slowly, over a long period of time, I now know, in which I wasn’t really aware of what was happening. The process followed on the heels of my scepticism and I just began to believe less and less in any type of religious teachings, without thinking too much about this sea change in me. Any kind of faith that required unconditional belief in supernatural beings—simply because it was written in a book—seemed puerile and lacking. Anecdotal evidence based on revelation and dogma just wasn’t good enough for me.
Throughout history, many disparate and diverse societies had believed in one god or another, worshiping them and even sacrificing to them on a regular basis. There was a time when people believed in Odin and Thor, Zeus, or Apollo. The Ancient Egyptians believed in the sun god, Ra. Reams of literature had been written about each of these deities. I began to realise that if you used the premise that there’s only one god, that your religion is the truth and that all others are false because it’s written so in your sacred book, then the same premise can also be used to explain a whole pantheon of gods (as was the case for pre-Christian Roman society, and even some extant religions such as Hinduism). How could one claim a monopoly on the truth, based on questionable revelation and dubious translation of ancient texts, when other religions could make an equally valid claim? This way of thinking seemed somehow intrinsically flawed.
Aside from these discrepancies I associated with religion, I came to realise I had a problem with how divisive it was, how inhumane and uncaring many of its practitioners were in contrast to the central thrust of its teachings. If anything, religion and its followers were—in the main—more tribal and protective of their beliefs, rather than tolerant and compassionate towards others who held different, or opposing, views.
And yet the basic tenets of these beliefs were supposedly based on compassion, and an adherence to a set of high moral standards and guidelines.
As a gay person trying to lead as good a life as possible and to help people in any way I could (not because a book told me to do so, but because it was in my very nature), I had a lot of trouble reconciling religion with basic human rights, to the extent that religion lost out in my eventual philosophy and interpretation of the world. In short, I finally realised that I was living my life without religion or faith, and that it was okay to be that way. In fact it felt good, if not downright liberating, to be rid of the side effects of religion and dogma. Effects such as guilt or fear at having sinned. Not to mention the mind-numbing, expected obeisance to the Church in general and to God in particular. Independence and freethinking weren’t desirable traits amongst the flock, and certainly weren’t encouraged in any way, shape, or form by the priests in my childhood.
My way of thinking and eventual freedom from religion led me to the belief (if I may use that word) that this life is all we have. Nothing else. Just this one shot at happiness and enjoyment of the world and all it has to offer. This understanding makes faith in any of the major religions, or belief in any of the lesser known world views, seem so trivial. But that’s just my own point of view, something we’re all entitled to—be it religious or not. That’s something I’d like to emphasize here. I know this isn’t how holders of such beliefs would see it, and that to them my way is anathema. But, however firmly they believe in their religion there are many millions of people who believe just as firmly in another, opposing religion.
And the basis for their faith is almost entirely dependent upon the culture into which they were born and raised.
Nowadays, religion fascinates me from a cultural and sociological perspective. It still has the power to shape whole societies and influence the decision-making processes of reasonable, rational people in the 21st Century. Other than that, it holds no sway over me. The only awe I feel at being inside a church is for the architecture of the place, or its historical importance. I appreciate the aesthetics of magnificent buildings, and churches and cathedrals always seemed to be the jewels in the crown of human architectural achievements.
But that’s all they are to me now.
(Via Jerry Buchanan)
Atheism is very much a part of who I am. I join with other atheists in many venues. I used to follow what the Baptist church told me to follow—no questions asked. In my late teens, my closest friend taught me how to question. He and I didn’t agree on many things philosophically, but we did question each other and others.
I believe it’s important to help others in many ways. I currently volunteer in about a dozen projects, either daily, weekly, monthly, or annually. There is no god who will help the ones asking for help. We must be the ones. If a homeless child needs help with education because he misses a lot of school, it’s my responsibility to make sure he gets that help. If a senior needs to get out from in front of the TV, I’m responsible for taking her out for a walk. If a stretch of a street needs a regular litter pick-up, I am the one to do it. God won’t do those things.
While I don’t throw my atheism in anyone’s face, when the subject comes up, I’m very proud to announce my belief.
One thing I do throw in people’s face is skepticism. I am quick to point out the dangers in following “psychics,” astrologers, and other such charlatans. Some say there’s no harm in getting a tarot card reading or some such. Au contraire. These people prey on the emotions and the pocketbook of the vulnerable. They must be stopped!
There is little that I can do. But I can do something. It is important that I do what I can. If you do what you can, together, we’ll make a difference.
(Via yunshui)
My parents were, and still are, fervent Baptists, and so I was raised in the Church from birth. I was something of a sceptic as a child (my mother still recounts how, aged 3, I announced that I no longer believed in Father Christmas because, “there are too many children for him to visit in one night”. Admittedly, this doubt was quickly quashed by the realisation that no Santa meant no presents…) but I was nonetheless so heavily indoctrinated that I happily accepted as truth the stories, with their accompanying pretty pictures, in my Children’s Illustrated Bible. After all, Mummy and Daddy said it was true, and so did the pastor at our church, and so did my teachers, and my friends, so what was to question?
My friends and I were regularly dispatched to various Scripture Union holiday camps – the basic premise should be familiar to anyone who has watched “Jesus Camp” – and it was at one of these that I became “born again”. Aged about 10, I sat down one evening with one of the youth leaders and announced that I was giving my life to Christ. I have to confess, I don’t remember much about the conversation – there were a number of pamphlets to be read, and a prayer I had to recite, although I don’t recall the specifics – but I do remember the youth leader asking me how I felt at the end of the process. My reply was, “I feel sort of… lighter.”
But I didn’t. In fact, I felt nothing, save for a vague sense of silliness. Suddenly it seemed a bit ridiculous to be sitting in that room, surrounded by Christian literature, looking into the beaming face of the youth leader as I asked a long-dead Palestinian to make me a better person. Nonetheless, I pushed this mild feeling of discomfort aside, and, beatific smile firmly in place, went to rejoin my friends, all of whom had been through a similar process in the preceding years. Their support, I rationalised, would help me through this moment of doubt. It did. I was baptized the following year, and spent the next half-decade or so raising my hands in church services, speaking in tongues and generally getting over-emotional in the cause of religion. I proselytised to my long-suffering atheist/agnostic schoolfriends, on one occasion giving a memorably incoherent rendition of Behe’s “irreducible complexity” argument to my evolution-subscribing friend on the bus home. It should have suggested something to me that I, a member of the debating society and widely-regarded as one of the smartest kids in a highly selective school, should have had my argument so thoroughly demolished by a boy who had got into said school on a hockey scholarship. But I was a believer…
The vague sense of silliness had stuck with me though. I always felt a bit self-conscious praying aloud, or speaking in tongues (it didn’t feel particularly divine, and I never seemed to be able to speak in French or German, or even Latin, which would at least have had some practical applications – just “bagahabfalamalabollifilliblahashmaz etc”. If that’s the language of Heaven, it’s no wonder God has a hard time making himself understood…). Things came to a head when a visiting pastor to our church (can’t recall his name – he was from Singapore, I think) held a real humdinger of a fire-and-brimstone service. Lots of people were “slain in the spirit” (ie. got over-emotional and fainted), but the high point was when one member of the congregation, whose name I shall keep anonymous to preserve his dignity, went up to the front of the church and announced that, owing to the demonically-inspired TV programmes he had watched as a child, he was possessed by the spirit of He-Man.
That’s right, He-Man. Not Beelzebub, or Azazael, or Mephisto. He-Man, the Most Powerful Man In The Universe. Unfazed entirely by the fact that He-Man is A FICTIONAL CHARACTER*, the visiting pastor proceeded to “cast out” this evil spirit; a process of much shouting and wailing, culminating in the possessed man raising a hand and shouting, “By the power of Grayskull!”
Weirdest. Thing. Ever.
After that, I found it impossible to take church seriously anymore. I started to be the lone voice of dissent in the Youth Group – having actually read the Bible in its entirety, I was in a much better position than any of the other members (or the leaders!) to qualify my arguments. I took particular issue with St Paul, who, to my teenage mind, had perverted the original teachings of Jesus and created a Church entirely out of step with its original premises, and had great fun debating with the rest of the group. In retrospect, I think they had rather less fun than me. Finally, I stopped going to church altogether, and by the time I went to University you would have been hard pressed to recognise a modicum of Christianity in my personality.
The departure of Christianity from my life had left a large, God-shaped hole in my psyche, however, and I was ready and willing to fill it. For a while, hard-left political ideology served as temporary Polyfilla of the soul, but eventually I had to admit that the other Socialist Workers scared the crap out of me. Through my newfound practice of t’ai chi ch’uan, though, I discovered Taoism. Now here was a religion I could get behind! No actual god as such, just a vague, undefined and nebulous “force of nature”. No dogma save “follow the Tao”. No priests and catechisms, no evangelising, no afterlife to aspire to or live in fear of. I have of course, since learned that Taoism has all of these things, but even now, I retain a soft spot for the most basic “Tao of Pooh” form that I originally encountered.
The problem with the sort of New-Age spirituality that I gleaned from Taoism, though, is that it comes with a lot of baggage. As a t’ai chi practitioner (and later instructor) I was encouraged to believe in the “chi” energy that Taoists say infuses the universe. This led on to Reiki (I’m a fully qualified Reiki Master, y’know – meaning that I paid a few hundred quid to hold my hands above some equally deluded hopeful for half an afternoon), crystal healing, kinesiology, dowsing, naturopathy, and a whole slew of others. (To be fair, my personal jury is still out on a couple of these: acupuncture, for instance, seems to work even if only as a placebo, and t’ai chi is still one of the best martial arts and forms of physical exercise that I’ve encountered). The irony was that I nonetheless looked down my nose at practitioners of those esoteric arts to which I hadn’t subscribed. Homeopathy came in for serious criticism (it’s WATER, FFS!), as did iridology, astrology and palmistry, and don’t even get me started on yogic flying… but I failed to realise the hypocrisy of my position for quite a while. When enlightenment came, it came slowly – but my trusty inner cynic won through in the end. I think the final straw was quite recent; an online debate with a very old and dear friend (whose personal journey had paralleled mine, but resulted in quite a different outlook – he’s a very devoted churchgoer) on the reason for our diametrically opposed views prompted me to re-read The God Delusion et al. I sat down, took a look at my thinking, and changed my religion on my Facebook profile to “Atheist” – you don’t get a more sincere declaration of nonbelief than that!
*re-reading this, I see now how that wouldn’t have been a problem.